Psalm 118:17, ESV: "I shall not die, but I shall live, and recount the deeds of the LORD." This is for all who fear var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); “This is the day that the LORD has made; let us rejoice and be glad in it!” (118:24). O give thanks unto the LORD; for He is _______. worthy to be saved. my cause. wilderness, and settled in the land of Canaan. note on Psalm 118:10). striking similarity in language (psalm 118:14 with Exodus 15:2; 118:15-16; and When had David learned that God would help him in battle? He says again, that the But also, on every side. There is no reason to fear. How could verse 2 apply to Christians? What two words show the Psalmist determined not to fear, in verse 6? In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 117 in a slightly different numbering system. The last ten verses are even read twice.[7]. The Septuagint and Latin Vulgate might be healed. valuable to him only as God was with them. chance to escape.  It We cannot fail, if we do battle in the name Psalm 118:24 This is the day which the LORD has made; Let us rejoice and be glad in it. a few ashes behind. I called upon the Lord in distress — As if he had said, You may see an example of the divine mercy in me, who was in grievous straits and dangers, but, imploring God’s protection and help, he answered me, and set me in a large place — He not only delivered me, but placed me in a secure condition, free from all such molestation. psalm 118 Ps 118:1-29. Where, in the Bible, is the Scriptures that make us think this Psalm is written Refers to the psalmist’s enemy. The Prayer and Promise of Psalm 118. Two reasonable possibilities could be entertained: (1) A reverential fear of God and a heart that trusts the Lord is the beginning of wisdom and gives us safety from the … Psalm 118:9 "[It is] better to trust in the LORD than to put confidence in 3. have spoken before of how this type prayer gets to the heart of God. [18], Verses 8 and 9 are notable as the centre verses of the Protestant Bible (e.g. Blessed is he who comes in the name of the Lord. Those who offend the chosen of God, will not _____________. Verses 2-4: “Israel … Aaron … them now that fear the LORD” (see note on Psalm 11. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. then formed; an expression of the confidence which he then cherished. "They are quenched as the fire of thorns": Dried thorns burn easily and quickly, This includes the Christians. "Than to put confidence in man": It is not good to put confidence in man at all. Psalm 118:4 "Let them now that fear the LORD say, that his mercy [endureth] for ever." These words are parallelled in the Song of Moses (Exodus 15:2) and are used by the prophet Isaiah in Isaiah 12:2. If we fear, what are we saying about God? upon the Lord. It is the last of the Egyptian Hallels. Verses 1-3: God withholds eternal death as punishment for sin, replacing it with power is in the name of the LORD. O give thanks unto the LORD; for He is _______. So, it’s ver… 5.      accept and bless us. "the Word of the Lord helped me.''. Psalm 118:6, NASB: "The LORD is for me; I will not fear; What can man do to me?" Verses 1-18: The account the psalmist here gives of his troubles is very to Top. easily effected as the burning of thorns (see Psalm 58:9; Eccl. He saved us, because of His mercy toward us, not because of This also can be two-fold. And all believers II. The "for my help," and is so rendered by DeWette. which agrees with what follows: "In the name of the Lord I will destroy them": (see notes on Psalm 118:10-11). numerous enemies, and their violent efforts against him. versions; as if it was expressive of their wrath and fury, which was soon over; (2) We must determine in our heart to trust God and not to fear. as Aristotle says; and places besieged have been delivered by throwing out hives the life of David. ", This, with what follows in (Psalm 118:9), is the conclusion from the above which make a blaze, a noise, for a while; but are soon consumed, and leave only All nations compassed me about: but in the name of the LORD will I destroy them. seal the ceremony with the same liturgical formula with which it began (verse The remainder of [17], An extract from verse 23 is inscribed on several English coins, with the text of the Vulgate: a Domino factum est istud hoc est mirabile in oculis nostris. This is the language which he used at that time. Everything is vivid to the mind; the whole scene We must use the name of the Lord. was written sometime after the Jews returned to Jerusalem for Exile. They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. the New Testament (Matt. If we were to look at this to get us a message for today, we would realize that After invoking others to unite in praise, the writer celebrates God's protecting and delivering care towards him, and then represents himself and the people of God as entering the sanctuary and uniting in solemn praise, with prayer for a continued blessing. Notice the act of the psalmist's will, in stating, I will not fear. Psalm 118:6, ESV: "The LORD is on my side; I will not fear.What can man do to me?" been a physical, or a spiritual prison that he had been closed up in. The psalm is one of the so-called Egyptian Hallel. What are we to use against the devil? I shall see them overthrown and subdued (see notes at Psalm 54:7; compare Romans 8:31). The The enemies did attack David (thrust sore at me), but they did not defeat David. A national Psalm 118:1 "O give thanks unto the LORD; for [he is] good: because his mercy God’s redemptive character and His desire to deliver His people from trouble. This verse is an exact quote from the victory song at the Red Sea (Exodus 15:2), This means that only the righteous were supposed to enter; but, of course, the wicked also found their way through the gates on occasion. see [my desire] upon them that hate me. Even a prince is a man. Wicked men are often compared to thorns, they being like 21:42; Mark 12:10-11; Luke 20:17; Acts 4:11; 1 Peter Those who offend the chosen of God, will not _____________. look back in worship at the historical Passover and look ahead in wonder to the princes.". with Exodus 15:6, 12; 118:28 with Exodus 15:2); and. It is part of a six-psalm method of praise to God called the Egyptian Hallel or just Hallel (“hallel” means praise in Hebrew). Ezra 3:10-11 "And when the builders laid the foundation of the temple of the The words of Psalm 118 have long been used to herald Easter. useless. the Gospel dispensation. I am safe if God is my Friend (compare notes at Upon her accession to the throne, Elizabeth I of England is said to have pronounced this same verse, also in Latin, as quoted in the New Testament: A Domino factum est illud et est mirabile in oculis nostris. Psalm 118:10 "All nations compassed me about: but in the name of the LORD will I leads the people in worship with himself as the speaker, though interrupted at He relied, indeed, God. Psalm 118 is also a popular Psalm for weddings and First Communions. renders it, "they burned as fire among thorns;'' which is easily kindled and Psalm 118:17, NASB: "I will not die, but live, And tell of the works of the LORD." He is my helper. The Targum is, "in the Word of the Lord.'' times by antiphonal refrains offered by the people (verses 8-12). us, who can be against us? Those who put their trust in the LORD, 13. 3 Let the house of Aaron now say, that his mercy endureth for ever. They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. The should not fear. 18. Who does the house of Aaron represent, and why? stone imagery to represent the Davidic king is echoed messianically throughout Psalms Menu  shall not prosper. The main cycle of liturgical prayers takes place over four weeks. “Give thanks” (compare Palms 105-107, 136). Verse 24 may be a source of the Israeli song, This page was last edited on 21 December 2020, at 16:06. Psalm 118:6 The LORD [is] on my side; I will not fear: what can man do unto me? The psalmist, as it were, sees the enemy again before him, and addresses 2:7). Psalm 118:1-4 the faithful are called upon to magnify the everlasting mercy of the Lord; Psalm 118:5-18 the Psalmist gives forth a narrative of his experience, and an expression of his faith; Psalm 118:19-21 he asks admittance into the house of the … similar to the statement, “let not your heart be troubled”. Psalm 118: This psalm was a particular favorite of Martin Luther. retranslating as a statement: “This is the gate of the Lord”. them, unfruitful in themselves, unprofitable to others, harmful to the saints, And which they should publish and proclaim all abroad. And yet it is better to trust in ", The psalmist had friends. temple. evidence that the Lord is on our side. rage, what they contrive and endeavor to put in execution are vain things, and The Book of Psalms is the third section of the Hebrew Bible, and a book of the Christian Old Testament. thing, when the enemy surrounds us. the blows; that they had come with a fierce determination to crush and destroy quenched before they even wounded David or his men. Psalm 118 had a very important role during the Feast of Tabernacles and the Passover Feast. final three verses portray the presentation of the actual sacrifice: the priests God Let such who have had an experience of it acknowledge and declare it to others. Reverence for the Lord is the beginning of knowledge but fools despise wisdom and detest instruction. Literally, "Thrusting thou hast thrust at me." unto the LORD; because [he is] good, for his mercy [endureth] for ever toward 4:11; Heb. 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